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  Similarly Lips (SW) and Notos (S) are "south winds" and Eurus (SE) and Apeliotes (E) are "east winds", but once
  again, both south and east winds are "generally southerly" (Notiae) because
  are all relatively warm (Aristotle reasons that as
  the sun rises in the east, then it heats east winds longer than west winds).
  Notos (S) is said to be derived from "unhealthy" and "damp".
  But Hesiod himself refers to only three winds
  by name - Boreas, Notos and Zephyrus - which he called the "good winds" and the "children of the morning" (engendering
  a little confusion, as it might be read as they were all easterly winds - although curious
  that Eurus is not among them). The peoples of early Greece reportedly conceived of only two
  winds - the winds from the north, known as Boreas (βορέας), and the winds from
  the south, known as Notos (νότος). The
  names of the directions seem to be associated with physical landmarks for the ancient Israelites living in the region of Judea, e.g.
  East is referred to as kedem, which may derive
  from "edom" ("red"), and may be a reference to the color of the rising dawn, or
  the red sandstone cliffs of the Land of Edom to the east; North
  is referred to as saphon, from Mount Zaphon on the northern edge
  of Syria, South is often negev, from the Negev desert to the south,
  and West is yam ("sea", meaning the Mediterranean Sea).
  Among the new winds are the Argestes (ἀργέστης) meaning "clearing" or
  "brightening", a reference to the northwest wind sweeping away clouds.
  Lips (λίψ) means "from Libya", to the southwest
  of Greece (although an alternative theory connects it to "leibo", λείβω, same root as libation, meaning
  pouring, because this wind brought rain).
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